वन्य जीवन एवं पर्यावरण

International Journal of Environment & Agriculture ISSN 2395 5791

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"किसी राष्ट्र की महानता और नैतिक प्रगति को इस बात से मापा जाता है कि वह अपने यहां जानवरों से किस तरह का सलूक करता है"- मोहनदास करमचन्द गाँधी

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उत्तराखंड मुक्त विश्वविद्यालय द्वारा संचालित कम्युनिटी रेडियो Hello Haldwani 91.2 FM
में Dudhwa Live Magazine से सम्बंधित वन्य जीवन, पर्यावरण व कृषि पर आधारित रेडियो कार्यक्रमों का विवरण:-
































“Close friendships, Gandhi says, are dangerous, because “friends react on one another” and through loyalty to a friend one can be led into wrong-doing. This is unquestionably true. Moreover, if one is to love God, or to love humanity as a whole, one cannot give one's preference to any individual person. This again is true, and it marks the point at which the humanistic and the religious attitude cease to be reconcilable. To an ordinary human being, love means nothing if it does not mean loving some people more than others. The autobiography leaves it uncertain whether Gandhi behaved in an inconsiderate way to his wife and children, but at any rate it makes clear that on three occasions he was willing to let his wife or a child die rather than administer the animal food prescribed by the doctor. It is true that the threatened death never actually occurred, and also that Gandhi — with, one gathers, a good deal of moral pressure in the opposite direction — always gave the patient the choice of staying alive at the price of committing a sin: still, if the decision had been solely his own, he would have forbidden the animal food, whatever the risks might be. There must, he says, be some limit to what we will do in order to remain alive, and the limit is well on this side of chicken broth. This attitude is perhaps a noble one, but, in the sense which — I think — most people would give to the word, it is inhuman. The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals. No doubt alcohol, tobacco, and so forth, are things that a saint must avoid, but sainthood is also a thing that human beings must avoid. There is an obvious retort to this, but one should be wary about making it. In this yogi-ridden age, it is too readily assumed that “non-attachment” is not only better than a full acceptance of earthly life, but that the ordinary man only rejects it because it is too difficult: in other words, that the average human being is a failed saint. It is doubtful whether this is true. Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. If one could follow it to its psychological roots, one would, I believe, find that the main motive for “non-attachment” is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work. But it is not necessary here to argue whether the other-worldly or the humanistic ideal is “higher”. The point is that they are incompatible. One must choose between God and Man, and all “radicals” and “progressives”, from the mildest Liberal to the most extreme Anarchist, have in effect chosen Man.”
― George Orwell


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जर्मनी द्वारा अंतर्राष्ट्रीय पुरस्कार "द बॉब्स" से सम्मानित पत्रिका "दुधवा लाइव"

मुद्दा

क्या खत्म हो जायेगा भारतीय बाघ
कृष्ण कुमार मिश्र* धरती पर बाघों के उत्थान व पतन की करूण कथा:

दुधवा में गैडों का जीवन नहीं रहा सुरक्षित
देवेन्द्र प्रकाश मिश्र* पूर्वजों की धरती पर से एक सदी पूर्व विलुप्त हो चुके एक सींग वाले भारतीय गैंडा

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पदम भूषण बिली अर्जन सिंह
दुधवा लाइव डेस्क* नव-वर्ष के पहले दिन बाघ संरक्षण में अग्रणी भूमिका निभाने वाले महा-पुरूष पदमभूषण बिली अर्जन सिंह

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